Each implies a somewhat different theoretical emphasis, and each also tends to focus on different empirical manifestations of religion in our world. An earlier work that deals well with the challenges that globalization presents for one of the major religions that is not Christianity. Christian missions still crisscross the world: American missionaries are to be found in Latin America, Africa, and Asia; African and Latin American Christians conduct missions in Europe and the United States; Australians serve in India; South Koreans are a major presence in southern Africa; and everyone is trying to spread the word in the countries of the former Communist bloc. Also stresses the ideal or religious dimension of globalization overall. Some so-called fundamentalist visions fall in this category, but it must be stressed how comparatively rare they are.

A related view adds mass media and cultural components to the economic dimension, stressing the degree to which primarily Western, and especially American, firms have been spreading their products and way of life to all corners of the world. Whether one takes the Islamic revolution in Iran, the religious Zionists of Israel, the Christian Right in the United States, liberation theological movements in Latin America, Sōka Gakkai in Japan, the Hindu nationalism of the Rashtriya Svayamsevak Sangh in India, or a host of other examples, most of these movements have justified themselves explicitly in global terms, in addition to local or national ones. What is therefore especially noteworthy of all these representations of globalization's ideal dimension is just how close they are to one another. Some subdivisions of environmental and back-to-nature movements exemplify this possibility. Pentecostalism: The World Their Parish. Lanham, Md., 2003.
Globalization and Culture: Global Melange. From the rise of Hindu nationalism in India and the heavy political involvement of certain Buddhist organizations in Japan to the many highly politicized Islamicist movements in countries as diverse as Iran, Indonesia, and Nigeria, politicized religion has been a constant feature of the global world since at least the 1960s and in many respects well back into the nineteenth century.

Following the collapse of Soviet power in 1991, the Russian Orthodox church began the process of rebuilding after more than seven decades of repression. As noted, these observers almost invariably share the broader meanings of globalization, especially the dialogical and from below perspectives. Contains a fine chapter by José Casanova on the Roman Catholic Church. The basic tenets of globalisation stand against religious parochialism. However, globalisation doesn’t necessarily undermine religion An excellent work not only in terms of the problematic outcomes of globalization but also in the way that it clearly shows how globalization involves a dialogical simultaneity of the global and the local. Globalisation has generally been linked with economic and political interdependence which ultimately has brought people closer and effect of no event is isolated but is felt in far-off places too. . A good example of globalization from below. From religious or theological perspectives, globalization calls forth religious response and interpretation. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Religion and globalisation have always shared a relation of struggle and conflict. Beyer, Peter, ed. An early and classic work on the historical development of the global capitalist system, it presents an excellent theoretical and empirical analysis of economic globalization.
." Yet that notion is historically of quite recent provenance. Well-balanced, with good emphasis on religion, both Islam and Christianity, and on women. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. In Latin America, for instance, one reason for the rapid rise of Pentecostal Christian churches along with significant growth among Afro-Brazilian religions like Candomblé and certain Roman Catholic movements is that these institutional religious forms provide people with ways of understanding themselves and coping in a world where their situation is changing and often precarious. And far from being a characteristically religious perspective, such arguments are quite common in the overall literature, whether recognizably religious or not. Identifying three prominent groupings—Western Christianity ( Roman Catholicism and Protestantism ), Orthodox Christianity (Russian and Greek), and … ." Bauman, Zygmunt. Furthermore, new family formations are taking root, such as those of the transnational workers who maintain homes in more than one country. There are still a few that see globalization as inevitably moving the world toward a future of ever greater material prosperity, political democracy, and technological progress shared equitably among all peoples. Positive and unitary interpretations come in a number of variants.

They are far from negligible in importance. Globalization approaches allow a better understanding of why they have migrated, what they do once they migrate, and the dynamics of their integration or lack thereof into their new regions. Durham, N.C., 2001. A great many religious commentators understand globalization as at once a largely economic, imperialistic, and homogenizing process. Religion in Global Politics.

By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Religion, however, is not well covered. Minneapolis, 1996.

Oxford, 1999. Boulder, Colo., 1997. By far the greatest portion of the by now vast literature on globalization completely or almost completely ignores religion, the partial exception being the attention that Islamicist political extremism receives. Retrieved October 16, 2020 from Encyclopedia.com: https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/globalization-and-religion. A collection of different perspectives including good theological reflections on the globalization process. Globalization perspectives seeking to include religion have taken several directions of which the following are likely the most significant.

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